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Plato Goes to China

The Greek Classics and Chinese Nationalism

Shadi Bartsch

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Princeton University Press img Link Publisher

Geisteswissenschaften, Kunst, Musik / Philosophie

Beschreibung

The surprising story of how Greek classics are being pressed into use in contemporary China to support the regime’s political agenda

As improbable as it may sound, an illuminating way to understand today’s China and how it views the West is to look at the astonishing ways Chinese intellectuals are interpreting—or is it misinterpreting?—the Greek classics. In Plato Goes to China, Shadi Bartsch offers a provocative look at Chinese politics and ideology by exploring Chinese readings of Plato, Aristotle, Thucydides, and other ancient writers. She shows how Chinese thinkers have dramatically recast the Greek classics to support China’s political agenda, diagnose the ills of the West, and assert the superiority of China’s own Confucian classical tradition.

In a lively account that ranges from the Jesuits to Xi Jinping, Bartsch traces how the fortunes of the Greek classics have changed in China since the seventeenth century. Before the Tiananmen Square crackdown, the Chinese typically read Greek philosophy and political theory in order to promote democratic reform or discover the secrets of the success of Western democracy and science. No longer. Today, many Chinese intellectuals use these texts to critique concepts such as democracy, citizenship, and rationality. Plato’s “Noble Lie,” in which citizens are kept in their castes through deception, is lauded; Aristotle’s Politics is seen as civic brainwashing; and Thucydides’s criticism of Athenian democracy is applied to modern America.

What do antiquity’s “dead white men” have left to teach? By uncovering the unusual ways Chinese thinkers are answering that question, Plato Goes to China opens a surprising new window on China today.

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Schlagwörter

Communist state, Chen Duxiu, Chinese nationalism, Mencius, Communist Party of China, Central Committee of the Communist Party of China, City-state, Chinese mythology, Hu Yaobang, Western culture, Emperor of China, Confucianism, Philosophy, Nanjing University, Shandong, Liang Qichao, Ancient Greece, President of the People's Republic of China, Chinese Wikipedia, Mainland China, Chinese literature, Chinese Academy of Sciences, Peng (mythology), Legalism (Chinese philosophy), Business card, China, Nishi Amane, Republic (Plato), Chinese New Left, Government of China, Chinese Buddhism, Xunzi (book), Tianxia, Han Feizi, Yale College, Wu Enyu, Dunhua, Jean-Jacques Rousseau, Cape Ann, Carl Schmitt, Chinese economic reform, Wen Jiabao, Chinese dictionary, Written Chinese, Leo Strauss, Chinese People's Political Consultative Conference, Mandarin Chinese, Chinese culture, Neo-Confucianism, Peking University, Classical antiquity, Jilin University, Modern China (journal), China–United States relations, Ancient China, Rationality, Chinese philosophy, Xi Jinping, Qin Shi Huang, Confucius, Zhuangzi (book), Qianlong Emperor, Shandong University, President of the Republic of China, Hainan University, Chinese painting, New Confucianism, Chinese People's Association for Friendship with Foreign Countries, Jian, Chinese Academy of Social Sciences