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Murderous Consent

On the Accommodation of Violent Death

Marc Crépon

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Geisteswissenschaften, Kunst, Musik / Allgemeines, Lexika

Beschreibung

Winner, 2002 French Translation Prize for Nonfiction

Murderous Consent details our implication in violence we do not directly inflict but in which we are structurally complicit: famines, civil wars, political repression in far-away places, and war, as it’s classically understood. Marc Crépon insists on a bond between ethics and politics and attributes violence to our treatment of the two as separate spheres. We repeatedly resist the call to responsibility, as expressed by the appeal—by peoples across the world—for the care and attention that their vulnerability enjoins.

But Crépon argues that this resistance is not ineluctable, and the book searches for ways that enable us to mitigate it, through rebellion, kindness, irony, critique, and shame. In the process, he engages with a range of writers, from Camus, Sartre, and Freud, to Stefan Zweig and Karl Kraus, to Kenzaburo Oe, Emmanuel Levinas and Judith Butler. The resulting exchange between philosophy and literature enables Crépon to delineate the contours of a possible/impossible ethicosmopolitics—an ethicosmopolitics to come.

Pushing against the limits of liberal rationalism, Crépon calls for a more radical understanding of interpersonal responsibility. Not just a work of philosophy but an engagement with life as it’s lived, Murderous Consent works to redefine our global obligations, articulating anew what humanitarianism demands and what an ethically grounded political resistance might mean.

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Schlagwörter

refugees, Sartre, cosmopolitanism, identity politics, Einstein famine, Vasily Grossman, rebellion, Kenzaburo Oe, genocide, nuclear warfare, deconstruction, nationalism, international justice, humanitarianism, political philosophy, war, international ethics, ethics, civilization, Karl Kraus, Levinas, continental philosophy, animal rights, existentialism, Holocaust, Günther Anders, Freud, otherness, Merleau-Ponty, political theory, ideology, Camus, human rights