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Good Form

The Ethical Experience of the Victorian Novel

Jesse Rosenthal

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Princeton University Press img Link Publisher

Ratgeber / Sammeln, Sammlerkataloge

Beschreibung

What do we mean when we say that a novel's conclusion "feels right"? How did feeling, form, and the sense of right and wrong get mixed up, during the nineteenth century, in the experience of reading a novel? Good Form argues that Victorian readers associated the feeling of narrative form—of being pulled forward to a satisfying conclusion—with inner moral experience. Reclaiming the work of a generation of Victorian “intuitionist” philosophers who insisted that true morality consisted in being able to feel or intuit the morally good, Jesse Rosenthal shows that when Victorians discussed the moral dimensions of reading novels, they were also subtly discussing the genre’s formal properties.

For most, Victorian moralizing is one of the period’s least attractive and interesting qualities. But Good Form argues that the moral interpretation of novel experience was essential in the development of the novel form—and that this moral approach is still a fundamental, if unrecognized, part of how we understand novels. Bringing together ideas from philosophy, literary history, and narrative theory, Rosenthal shows that we cannot understand the formal principles of the novel that we have inherited from the nineteenth century without also understanding the moral principles that have come with them. Good Form helps us to understand the way Victorians read, but it also helps us to understand the way we read now.

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Schlagwörter

Genre, Parody, Jack Sheppard, Humour, Philosopher, Daniel Deronda, Gwendolen, Philosophy, The Pickwick Papers, Ethics, Theory, Morality, The Intuitionist, Fredric Jameson, Thought, George Meredith, Meditations, Political philosophy, Bildungsroman, William Whewell, Cambridge University Press, Novel, Literary realism, Autobiography, Elizabeth Gaskell, Franco Moretti, John Stuart Mill, Groundwork of the Metaphysic of Morals, Reason, Fiction, Illustration, Jonathan Wild, Victorian literature, Analogy, Gwendolen Harleth, Character (arts), Publication, Narrative, Literature, Practical reason, Sensation novel, Ian Watt, Epic poetry, Ridicule, Laughter, Narrative structure, Narration, George Eliot, Newgate novel, Utilitarianism, Johns Hopkins, Literary criticism, Halpern, Phenomenon, Theft, I Wish (manhwa), Middlemarch, Prose, Mary Barton, Oxford University Press, Criticism, Steven Marcus, William Harrison Ainsworth, Writing, Roland Barthes, The Other Hand, Rookwood (novel), Suggestion, Novelist, Charles Dickens