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Standing on Street Corners

A history of the Natal Midlands region of the Black Sash

Mary Kleinenberg, Christopher Merrett

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Natal Society Foundation img Link Publisher

Geisteswissenschaften, Kunst, Musik / Geschichte

Beschreibung

Nelson Mandela called the Black Sash, founded in May 1955 to contest legislation that removed coloured South Africans from the common voters' roll in the Cape, the 'conscience of white South Africa'. Adopting a radical critique of the national condition, Sash maintained high-profile protest against iniquitous apartheid legislation through the darkest hours of recent South African history. It also ran advice offices that assisted those disempowered by racist legislation and used the information gathered to support its political campaigns. This book chronicles the history of the Natal Midlands branch based in Pietermaritzburg. What was the relevance and legacy of the Black Sash, the women's anti-apartheid organisation, and what did this mean to its members? This book looks specifically at the Natal Midlands (Pietermaritzburg) region and the distinctiveness of its contribution. Like other regions it supported the liberation struggle through public protest and educational campaigns aimed at exposing iniquitous apartheid legislation. In a police state this required considerable determination and courage. During the darkest hours Natal Midlands Sash kept alive hope for universal civil rights in a democratic South Africa. The Pietermaritzburg Advice Office became one of the country's busiest, specialising in old age pension and disability grant issues. Knowledge painstakingly gathered about life for black South Africans was fed back into Sash's political and information campaigns while Natal Midlands produced several significant publications. One of the smaller branches, it punched above its weight. Whether Sash was a political pressure group of women, or a women's organisation challenging patriarchy, it generated lively debate. Environmental issues were also accorded a high priority. Fifteen interviews show that involvement in Sash was a life-enhancing experience for many members who have looked back with pride and honour at their part in the anti-apartheid movement from 1955 to 1994.

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