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Black Feelings

Race and Affect in the Long Sixties

Lisa M. Corrigan

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University Press of Mississippi img Link Publisher

Geisteswissenschaften, Kunst, Musik / Pädagogik

Beschreibung

Honorable Mention Recipient of the 2021 Marie Hochmuth Nichols Award for Outstanding Scholarship in Public Address by the National Communication Association

In the 1969 issue of Negro Digest, a young Black Arts Movement poet then-named Ameer (Amiri) Baraka published “We Are Our Feeling: The Black Aesthetic.” Baraka’s emphasis on the importance of feelings in Black selfhood expressed a touchstone for how the Black liberation movement grappled with emotions in response to the politics and racial violence of the era.

In her latest book, award-winning author Lisa M. Corrigan suggests that Black Power provided a significant repository for negative feelings, largely Black pessimism, to resist the constant physical violence against Black activists and the psychological strain of political disappointment. Corrigan asserts the emergence of Black Power as a discourse of Black emotional invention in opposition to Kennedy-era white hope. As integration became the prevailing discourse of racial liberalism shaping midcentury discursive structures, so too, did racial feelings mold the biopolitical order of postmodern life in America.

By examining the discourses produced by Martin Luther King, Malcolm X, Stokely Carmichael, Huey Newton, Eldridge Cleaver, and other Black Power icons who were marshaling Black feelings in the service of Black political action, Corrigan traces how Black liberation activists mobilized new emotional repertoires

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chronopolitics, civil rights, political equality, black politics, urban rebellion, hopelessness, affect, panthers, selfhood, National Advisory Commission on Civil Rights, 1968 Civil Rights Bill, Watts riots, long sixties, Malcolm X, white fragility, American Negritude, necromimesis, SCLC, rage, Norman Mailer, white statism, Report of the National Advisory Commission on Civil Rights, Black Arts Movement, Kennedy administration, Negritude, expression, Arthur Schlesinger, Huey Newton, Audacity of Hope, Civil Rights Act of 1964, Age of Obama, history, 1967 DC Crime Bill, liberation, pride, Obama coalition, revolutionary suicide, feeling black, post-racial, literature, amiri baraka, Black Power, Antiblackness, movement, War on Crime, post-racialism, Jesse Jackson, culture, aesthetic, beloved community, gender, assassination, masculinity, powederkeg, activism, Afro-pessimism, power, Detroit riots, white feelings, eulogy, white anxiety, Southern Christian Leadership Conference, 1960s, Martin Luther King, Jr., cruel optimism, Obama, Washington DC riots, modern slavery, contempt, emotion, black rhetors, law and order, protest, shame, social movements, arts, violence, John Kennedy, racial liberalism, riots, rhetoric, post-war feelings, Identity, police brutality, black man, Achille Mbembe, Riot Report, War on Poverty, negro digest, trauma, back woman